maundy
Originally Published in the South Jetty Newspaper
God came to dwell among us: it began at Christmas, and on
Maundy Thursday that reality is elevated to the new norm of the church; we are
to live with an expectation that God is present among us when we break bread
together, and when we serve one another as host-servants. In Maundy Thursday
Jesus brings us an invitation, no, a commandment to live a life of love that is
laced with eternal encounter with divinity.
Maundy Thursday begins the Holy Triduum (3 days) that ends
with the Resurrection of Christ in Easter. These three most-holy days of the
church contain the final teachings of Christ paired with the actions he takes
to conquer death by death. The word Maundy means commandment, related to our
English word mandate. As we reflect on the meaning of this day, we might be
attentive to what Jesus is commanding us to do. It is a simple, and challenging
command: to Love.
Jesus Loves, in the context of this commandment, by putting
things out of their expected order; by re-ordering things as they are to be in
his kingdom. As the rabbi among his friends, Jesus transforms a regular, weekly
meal into a weekly remembrance of him. He transforms a typical meal into an
occasion of taking Christ into our body and soul in the mystical feast of
communion. For almost two millennia now his disciples still gather to break
bread and share wine to partake of the mystical presence of Christ.
The second thing Jesus does to demonstrate his commandment
to love is to wash the feet of everyone at that meal. He does so after they have
eaten, which would have been disorienting if not a bit scandalizing. Foot washing was not the rabbi’s job to do at
the end of the meal, it was the servant’s job to do before the meal. Jesus
transforms another ordinary action—he is cleansing more than the soles of their
feet. The master is subverting the order of things to become servant of his
disciples’ souls.
Two ordinary things in the life of his disciples are
transformed into opportunities to glimpse the reality of the kingdom of God. In
the kingdom of God, the division between host and servant vanish. The division
between soul and body is revealed to be an illusion. Those barriers are conquered by love. Jesus’ commandment and actions show that the
kingdom of God is present in the midst of every day life; when we serve, we
show the love of Christ.
The holiest occupation in the kingdom of God, then, is not
the priest or pastor. It is the one who serves (we pastors and priests aspire
to be servants.) Port Aransas, then, is full of holy people who show love to
others through hosting: preparing rooms and roadways for guests’ arrival;
providing meals and merchandise so guests might enjoy this gift of life, even
when that service is under-appreciated. The active love shown through hosting
guests, especially strangers, can be an opportunity to follow Jesus’ command to
love one another.
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